The Long Term
In recent weeks I have been perusing the seminars and written works of The Long Now Foundation, whose stated mission is “to provide a counterpoint to today’s accelerating culture and help make long-term thinking more common.”
This certainly seems an admirable goal, and the foundation’s projects do a superb job of melding science and engineering together with artistic and cultural sensibilities – a prime example of which is the 10,000 Year Clock, a 200-foot-tall multi-million-dollar monument being built inside a cave in a remote western Texas mountain that, as the name implies, is designed to mark the passage of time for the next ten millennia.
The Long Now Foundation emphasizes the importance of our perception of the passage of time, and indeed our cultural conceptions of the passage of time. (J. Stephen Lansing, for example, shares insights into the role that language plays in shaping our perception and conception of time by discussing the case of Polynesian and Austranesian languages that do not have tenses but instead construe time in “multiple concurrent cycles”). More specifically, The Long Now Foundation asserts that long-term thinking is in short supply, and that in the face of accelerating technological change our culture needs more rather than less of it if we are to avoid both imperiling and impoverishing future generations.